COUNT IT ALL JOY! Opens at Green Space Miami with a Celebration of Resilience, Community, and Contemporary Art
MIAMI, FL — July 16, 2026 — Green Space Miami presents COUNT IT ALL JOY!, a dynamic group exhibition curated by Donnamarie Baptiste and Arsimmer McCoy, opening with a public reception on Thursday, July 16, 2026, from 6:00 PM at Green Space Miami, 7200 Biscayne Boulevard, Miami, FL 33138.
Bringing together fifteen contemporary artists working across a wide range of disciplines, COUNT IT ALL JOY! explores the many ways joy can be experienced, expressed, and shared. Rather than presenting joy as a fleeting emotion, the exhibition considers it an act of resilience—a space for healing, reflection, comfort, and collective belonging.
Through painting, sculpture, textiles, photography, sound, and interactive installations, the participating artists invite visitors to reflect on the universal human desire for connection and renewal. Each work offers a personal perspective while contributing to a broader conversation about finding beauty and hope amid life’s complexities.
The exhibition features works by:
Christopher Mitchell (@neoero)
Clarence Josey II (@unkleclarence)
Destyni Swoope (@deswitit)
Dimitry Chamy (@2urn_)
Genesis Moreno (@babyyy_g__)
Germane Barnes (@germane.barnes)
Jason Aponte (@japonteart)
Jed-Lee Metayer (@jedleemetayer)
Maggie Steber (@maggiesteber)
MaiYap (@maiyapfineart)
Marcus Torbert (@mfwhom_)
Michelle Drummond (@drum_strings)
Shamar Watt (@bongowattz)
Sophie Wong (@sophewong)
Sydney Maubert (@queensydneyrose)
Curators Donnamarie Baptiste and Arsimmer McCoy have assembled an exhibition that embraces multiple artistic voices and cultural perspectives, demonstrating how art can become a shared language of empathy, restoration, and celebration.
Visitors are invited to join the opening reception for an evening of drinks, music, and light bites, while celebrating the artists and the spirit of the exhibition. In keeping with the exhibition’s theme, guests are encouraged to wear whatever brings them joy, transforming the opening into an expression of personal identity and collective celebration.
As communities continue to navigate social, cultural, and personal challenges, COUNT IT ALL JOY! reminds us that joy is not merely a destination but an intentional practice—one capable of strengthening relationships, fostering resilience, and creating meaningful spaces for connection.
Guests are encouraged to RSVP through Green Space Miami’s social media channels.
Opening Reception Thursday, July 16, 2026 6:00 PM
Exhibition Venue Green Space Miami 7200 Biscayne Boulevard Miami, FL 33138
Curated by Donnamarie Baptiste Arsimmer McCoy
Image:Sea of Memories by Maggie Steber, Miami, Florida, May 2007.
Art and the Beautiful Game: Africa on the World Stage
Scott Galvin Community Center North Miami 1600 NE 126th St, North Miami, FL 33181
Timed to coincide with the world’s most anticipated international football tournament in Miami, Art and the Beautiful Game: Africa on the World Stage brings together more than 50 artists from over 25 African nations and the global diaspora in a sweeping, museum-scale celebration of sport as a catalyst for artistic innovation and cultural connection.
Presented by AfriKin at Maison AfriKin in the Scott Galvin Community Center, the exhibition transforms the venue into a dynamic arena of ideas — a space where global audiences converge to consider how the game transcends the boundaries of stadium and screen to shape identity, memory, and collective imagination.
Across painting, sculpture, photography, textile, video, and immersive installation, artists explore how football has inspired both intimate acts of personal expression and expansive narratives of shared cultural history. The sport becomes more than competition; it is revealed as choreography, ritual, resistance, aspiration, and spectacle. It is a language spoken across continents.
In a city defined by movement, migration, and exchange, the exhibition underscores how games create common ground across traditions, generations, and rivalries. The field becomes a metaphor for the world stage — a site of visibility, power, and possibility. Through contemporary African perspectives, the exhibition honors the resilience, athleticism, creativity, and joy embedded within sports culture while examining how art reframes these themes across time and geography.
Large-scale installations and interactive works extend the experience beyond observation, inviting visitors to step into environments that evoke the energy of the stadium, the rhythm of the crowd, and the intimacy of neighborhood pitches. Sound, motion, and spatial design immerse audiences in the emotional architecture of the game.
Art and the Beautiful Game positions Africa not at the margins of global sport, but at its creative center — illuminating how artists across the continent and diaspora reinterpret one of the world’s most beloved pastimes as a powerful force for storytelling, solidarity, and transformation.
What to Expect
From the first whistle to the final goal, AfriKin is curating unforgettable experiences around matches. Whether you’re a die-hard football fanatic or just here for the good energy, this is the place to be.
Expect:
Cultural Music — Live DJs and curated playlists to keep the energy high
Cultural Cuisine — From jollof to jerk, expect your taste buds to travel the world
Live Commentary & Game Analysis — AfriKin style, blending football insight with cultural flavor
Art, Fashion, & Community Showcases — Spotlighting creators and innovators across the Diaspora
Screens + Immersive Viewing — Because every goal deserves a celebration!
Are You Ready?
Whether you call it football, fútbol, or the beautiful game, one thing’s for sure — AfriKin is where Miami comes to celebrate it. So grab your jersey, call your crew, and get ready to cheer, dance, eat, and connect.
Join us as we welcome artist Ileana Tolibia Lorenzo for an exciting Gallery Night spotlighting her work in our latest month-long exhibition.
El Tiempo es Oro (Precious Time) presents a series of small-scale collage works composed of photocopied fragments of older drawings and paintings alongside more recent intuitive ink sketches. Through lines, textures, and figures, each section explores the theme of dreams and memories of immigration.
This event is FREE and open to the public! Please RSVP only if you intend to join us.
About The Exhibition
As part of the process of creating these collages, I visited local coffee shops in Coral Gables, including Books & Books, Tinta y Café, Madruga Bakery, and Pasión del Cielo, immersing myself in the atmosphere and character of each space.
While spending time in these cafés over coffee, a sandwich, or a pastelito, I arranged the elements of each composition in response to the sensory impressions around me—the music playing in the background, the movement of a chair, the aroma of coffee, the presentation of food, the presence of books and collected objects, and the distinctive architecture and interiors of each location. To me, each place represents a particular moment in time while embodying a unique cultural identity.
Drawing from these experiences, I assembled visual landscapes that weave together metaphorical and emotional narratives, opening dialogues about identity, community, and the shared moments that connect us across time and place.
– Ileana Tolibia Lorenzo
About The Artist
Ileana TolibiaLorenzo was born and raised in Cuba, where she studied at the prestigious National Academy of Fine Arts San Alejandro before immigrating to Miami in the mid-1990s. She earned a Bachelor of Fine Arts from New World School of the Arts in 2006 and completed a Master of Fine Arts in Studio Art, with a concentration in Painting, at the University of Miami in 2023. During her graduate studies, she received both a Merit Award and a Teaching Assistant Fellowship.
Tolibia has exhibited extensively throughout the United States, with exhibitions at notable institutions and venues including David Castillo Gallery, Edge Zones Contemporary Art, Miami Art Museum, Bakehouse Art Complex, Girls’ Club, and the Florida Museum of Women Artists, among others.
Since 1992, she has received numerous awards and distinctions in both Cuba and the United States. In 2013, her work was featured in Art Capsules: The Contemporary Art Scene in Central Florida and Beyond, a publication highlighting contemporary visual artists working in the region. She has also been awarded an Artist Access Grant, and her work has been published in IRREVERSIBLE Magazine and Iberoamericana International Magazine.
Working across multiple disciplines, Ileana Tolibia Lorenzo explores themes of motherhood, dreams, memories of immigration, identity, displacement, and cultural experience. Her practice engages with personal and collective histories, contributing to contemporary conversations in painting and visual art.
In the Paint: Ernie Barnes and the Art of the Game is presented as a companion exhibition to Get in the Game: Sports, Art, Culture at Pérez Art Museum Miami. While that exhibition situates sport within a broad global and cultural framework, this presentation offers a focused exploration of Black athletic movement, performance, rhythm, and visibility through works drawn from The Norwood Collection.
At the center of the exhibition is the work of Ernie Barnes, the celebrated artist and former professional football player whose paintings transformed the athletic body into a powerful visual language of motion, improvisation, tension, and grace. Barnes’s figures do not merely depict movement—they embody it. Elongated and rhythmic, his compositions capture the sensation of exertion, anticipation, collision, and release from the inside out.
Barnes’s work can be understood through the language of straight ahead jazz—structured yet improvisational, disciplined yet expressive. Like jazz musicians working within a composition while discovering freedom inside it, Barnes’s figures move across the picture plane with syncopation and elasticity. Repetition and variation coexist. Bodies stretch, lean, collide, and resolve like visual phrases carried by rhythm and momentum. In this way, the athlete becomes not only a competitor, but also a performer improvising within the structure of the game.
The exhibition opens with a section devoted to Paul Robeson, establishing performance itself as a foundational framework for understanding athletics, embodiment, and public visibility. Through archival theatre programmes, concert ephemera, and commemorative material—including Othello, Show Boat, and the Salute to Paul Robeson cultural celebration—the exhibition presents Robeson as athlete, actor, singer, and global cultural figure.
Robeson’s extraordinary career and subsequent persecution during the McCarthy era reveal the complicated relationship between Black excellence, public influence, and political consequence. At the height of his career in the 1940s, Robeson earned the equivalent of more than $2 million annually in today’s dollars, placing him among the most prominent cultural figures of his era. Yet because of his outspoken political advocacy and commitment to justice, he became the target of intense political persecution. Blacklisted, surveilled, and stripped of his passport, his income collapsed dramatically, revealing the consequences that can accompany visibility and influence when they are used to challenge injustice.
Robeson’s presence establishes a larger historical context for the exhibition: the Black body not only as a site of athletic achievement, but also as a site of performance, intellect, cultural production, and resistance.
From this foundation, the exhibition moves into the neighborhood arena, where athletic identity first takes shape. Works such as Head Over Heels, Main Street Pool Hall, and The Drum Major connect sport to community life, rhythm, ritual, and collective performance traditions deeply rooted within Black culture. Alongside these works, Alonzo Adams’s Basketball Scene extends this visual language of movement and improvisation through everyday spaces of play and gathering.
The exhibition then turns toward anticipation and competitive intensity. In The Bench, Barnes captures the psychological stillness that exists before action unfolds. That tension expands through Portfolio of Football, Victory in Overtime – Carolina Panthers, and Back Stretch, where bodies collide, strain, and extend under pressure.
This section is anchored by gelatin silver prints by Herb Scharfman, drawn from original negatives and capturing iconic moments featuring figures such as Joe Louis, Floyd Patterson, and Rocky Marciano. If Barnes renders what athletic movement feels like, Scharfman reveals the decisive instant itself—the split second where performance, danger, and history converge.
From competition emerges aspiration. In Dreams Unfold, created for the Basketball Hall of Fame, Barnes presents the athlete as a figure of becoming—where discipline, imagination, and persistence evolve into achievement and recognition.
In its final movement, the exhibition expands onto the international stage. Barnes’s Olympic imagery, alongside Romare Bearden’s Olympic poster and Barrington Watson’s The Athlete’s Nightmare, situate the athlete within a global framework of spectacle, national identity, aspiration, and psychological pressure. Watson’s lithograph—created as part of The Commonwealth Print Portfolio for the 1978 Commonwealth Games—introduces a critical counterpoint to triumph, revealing the emotional burden carried beneath public performance.
The exhibition concludes with Basil Watson’s Usain Bolt to the World II (Maquette), a sculptural study for the artist’s monumental tribute to the Jamaican sprinter. Here, the athlete is transformed into icon and monument, embodying movement elevated into collective memory.
Presented in Overtown—a neighborhood long shaped by music, migration, performance, resilience, and Black cultural production—In the Paint situates athletics within a broader continuum of Black expressive life. The exhibition ultimately invites viewers to consider sport not simply as competition, but as choreography, improvisation, ritual, and performance: a language through which the body carries memory, identity, discipline, aspiration, and history.
For too long, abstract art has been introduced through a phrase that should never have existed: “Abstract Art Basics.”
We reject it.
The word “basics” belongs to systems of instruction, to disciplines governed by rules, formulas, and predetermined outcomes. It suggests that creativity can be reduced to a sequence of steps and that artistic freedom can be mastered through repetition.
Abstract art was born to oppose precisely that idea.
Abstraction did not emerge to replace one academic system with another. It emerged to liberate painting from obligation—from representation, imitation, and every imposed convention that dictated what art should be.
There are no universal principles that define abstract art.
There are no mandatory compositions.
There are no obligatory color harmonies.
There are no correct gestures.
There are no fixed techniques.
There are no rules.
What exists are possibilities.
Color is not a decorative element; it is presence, emotion, energy, and thought.
Texture is not an effect; it is experience. It records the physical encounter between the artist, the material, and time itself.
Material is not secondary to the image. It is the image.
The surface is not merely a support. Canvas, wood, metal, paper, fabric, stone, or found objects are active participants in the work. Every surface possesses its own history, resistance, and voice.
Abstract art begins with these realities—not with instructions.
Every abstract artist creates a personal language. No vocabulary is inherited. No grammar is universal. Every mark, every layer, every stain, every incision invents its own meaning.
To teach abstraction as a collection of “basics” is to misunderstand its very nature.
Education should not manufacture imitation.
It should cultivate perception.
It should encourage curiosity instead of certainty.
It should value experimentation over perfection.
It should celebrate discovery rather than obedience.
The greatest moments in abstract art were never produced by artists following established rules. They were created by artists who questioned every convention, transformed every material, and accepted uncertainty as the foundation of creation.
Abstract art is not a destination.
It is an investigation.
It is not a method.
It is a way of thinking.
It is not about learning what others have already discovered.
It is about discovering what has never existed before.
The future of abstraction does not belong to those who teach formulas.
It belongs to those who continue asking questions.
Therefore, we reject the language of “Abstract Art Basics.”
We affirm instead that abstract art is an open field where color, texture, material, and surface become the instruments of infinite exploration.
For decades, painting instructors have introduced students to abstraction through a phrase that has become almost universal: “Abstract Art Basics.” Although well-intentioned, this expression reveals a fundamental misunderstanding of what abstract art truly is.
The word “basics” implies a fixed set of foundational rules, principles, or procedures that every artist must learn before creating. Such an assumption may be appropriate in representational painting, where perspective, anatomy, composition, or color theory often function as shared conventions. However, abstract art emerged precisely by challenging the idea that artistic expression should be governed by predetermined rules.
To speak of “Abstract Art Basics” is therefore paradoxical. The concept of “basics” contradicts the philosophical essence of abstraction. Abstract art is not a system of formulas waiting to be mastered. It is a field of freedom, intuition, experimentation, and discovery.
What truly defines abstract art is not a prescribed methodology but the artist’s relationship with color, texture, material, and surface. These are not rules; they are possibilities.
Color becomes emotion rather than description. Texture becomes language rather than decoration. Materials cease to be merely tools and become active participants in the creative process. The surface—whether canvas, wood, metal, paper, fabric, or an unconventional support—is not simply a place to paint but a space where matter, gesture, and perception interact.
Every abstract artist invents a personal visual vocabulary. One artist may communicate through thick impasto and layered pigments, another through transparent washes, raw earth, industrial compounds, fibers, sand, wax, or found objects. None of these approaches is more “correct” than another because abstraction rejects the notion of a universal grammar.
History confirms this diversity. From the spiritual geometry of early abstraction to the expressive gestures of postwar painting, from Color Field painting to material abstraction and contemporary mixed media, abstract art has continually reinvented itself. Its greatest strength has always been its refusal to accept fixed definitions.
Teaching abstract art should therefore encourage investigation rather than imitation. Instead of asking students to memorize “the basics,” educators should invite them to explore the expressive potential of pigment, texture, materiality, and the physical qualities of the surface itself. The objective is not to reproduce a style but to cultivate an authentic visual language.
Abstract art begins where certainty ends. It is an open territory in which color acquires emotional presence, texture records the passage of thought, and materials speak with their own voices. The artist’s responsibility is not to follow established rules but to discover relationships that have never existed before.
Perhaps it is time to replace the misleading expression “Abstract Art Basics” with a more accurate understanding: Abstract Art is an exploration of color, texture, material, and surface—without fixed rules, only infinite possibilities.
Amanda Linares Artist Reception Celebrates Summer Residency at MOAD at MDC
MIAMI, FL — The Museum of Art and Design (MOAD) at Miami Dade College invites the public to an artist reception celebrating the summer residency of Cuban-born visual artist Amanda Linares on Saturday, July 18, from 5:00 to 7:00 p.m. at the MDC Kendall Campus Art Gallery.
The reception offers visitors an opportunity to meet the artist, learn about her multidisciplinary practice, and experience the culmination of a residency that has transformed the gallery into an active studio and collaborative learning environment.
Throughout the summer term, Linares has created new work while engaging with Miami Dade College students, campus groups, and members of the public. Designed to foster dialogue between artists and audiences, the residency invites visitors into the creative process, encouraging conversations about multidisciplinary artmaking, artistic experimentation, and the role of the artist within educational institutions.
Amanda Linares (Havana, 1989) is a Cuban-born visual artist who lives and works in Miami. Her artistic practice expands like branches, embracing a wide range of media, including drawing, graphic design, installation, photography, and mixed-media works. She earned a technical degree in printmaking from the San Alejandro Academy of Fine Arts in Havana and a Bachelor of Fine Arts in Graphic Design from the New World School of the Arts in Miami.
Influenced by literature and spatial awareness, Linares constructs poetic visual narratives that investigate identity, displacement, absence, memory, and reconnection. Through reflection, transparency, revelation, found objects, and typographic interventions, she creates immersive works that invite viewers to reconsider the relationship between language, space, and personal experience. Although her practice continues to evolve, it remains deeply rooted in exploring universal human experiences through an intimate and multidisciplinary approach.
Since completing her studies, Linares has exhibited at the Deering Estate, the Patricia & Phillip Frost Art Museum at Florida International University, the Orlando Museum of Art, and Oolite Arts, among other institutions and cultural venues.
The residency reflects MOAD’s ongoing commitment to supporting artists by providing resources, creative space, and opportunities for meaningful public engagement. By opening the studio to visitors, the program highlights artistic experimentation, interdisciplinary practice, and the importance of dialogue between artists and their communities.
Refreshments will be served during the reception.
Free parking is available in the Miami Dade College Kendall Campus parking lot adjacent to the gallery.
Event Details
Amanda Linares Artist Reception Saturday, July 18, 2026 5:00 – 7:00 p.m.
MDC Kendall Campus Art Gallery Building M-123 11011 SW 104th Street Miami, FL 33176
Please note that MOAD may photograph or record the event and its attendees. By entering the venue, visitors consent to the use of photographs, video, and audio recordings for promotional and educational purposes.
MOAD’s exhibitions and public programs are made possible through the support of the Miami-Dade County Department of Cultural Affairs, the Cultural Affairs Council, the Miami-Dade County Mayor and Board of County Commissioners, the State of Florida Division of Arts and Culture, and the generous support of the John S. and James L. Knight Foundation.
Image:Amanda Linares in her studio, 2025. Courtesy of the artist. Photo by Mateo Serna Zapata.
First Solo U.S. Museum Exhibitions for Manuel Chavajay, Harmony Korine, Sheroanawë Hakihiiwë, Diego Singh, and Manoucher Yektai
First Expansive Survey of Carroll Dunham in More than 25 Years
Large-scale Stairwell Commission by Naudline Pierre
MIAMI, May 12, 2026 — Boundary-breaking artists across generations, media, and geographies are the spotlight of the Institute of Contemporary Art, Miami (ICA Miami)’s 2026–27 year of exhibitions. Featuring works from the 1940s to present day, the program builds on ICA Miami’s more than decade-long focus on generating dialogues between historical works and the most exciting global practices taking shape today. The exhibitions reinforce ICA Miami’s distinct role in deepening appreciation and scholarship for rising artists and those meriting renewed attention, with numerous exhibitions serving as artists’ first U.S. museum presentations. Three debut U.S. solo museum exhibitions open this spring for Miami-based multidisciplinary artist and filmmaker Harmony Korine, Tz’utujil Maya artist Manuel Chavajay, and Iranian artist and poet Manoucher Yektai — together offering a multifaceted perspective on the state of global modernism. Complementing these solo presentations is an expansive collection exhibition featuring four distinctive positions on the museum’s permanent collection including recent acquisitions that have not yet been on view at the museum. The exhibition showcases the diversity and depth of one of the most robust and active acquisition programs in the United States.
The fall season follows with the first museum survey in 25 years for Carroll Dunham, opening timed to Miami Art Week and bringing renewed attention to the work of this influential American painter. Reflecting the deep connections of the museum and its audiences to Latin America, ICA Miami also presents the first U.S. solo museum exhibitions for indigenous Yanomami (Venezuela) artist Sheroanawë Hakihiiwë, presented in partnership with the Fondation Cartier pour l’art contemporain, and for the rising Miami-based Argentinian-born painter Diego Singh.
“ICA Miami is dedicated to leading the global conversation and generating significant new scholarship and interdisciplinary dialogues across generations of art history, including some of the most important artists working today,” said Alex Gartenfeld, ICA Miami’s Irma and Norman Braman Artistic Director. “In addition to continuing our history of creating first U.S. museum platforms for both rising and influential artists, our 2026-27 season brings to the fore voices from across our globally representative collection. We are also proud to highlight pivotal Miami-based artists Harmony Korine and Diego Singh, reflecting our commitment to championing our city as a center of cultural production and a source for scholarship and education.”
SPRING 2026 SEASON
Perfect Nonsense: Harmony Korine
April 15 – October 18, 2026
Marking the first U.S. museum survey for the legendary and multifaceted work of Harmony Korine (b. 1973), the exhibition traces the full arc of the Miami-based artist and renowned filmmaker’s career, bringing together over 75 works and situating his practice within a continuum of image-making that collapses distinctions between cinema, contemporary art, and popular culture. Since entering the public consciousness at 19 after writing the screenplay for the 1995 generation-defining feature Kids, Korine has continually expanded the language of cinema while redefining notions of the counterculture and exploring novel image-making technologies. Simultaneously, Korine’s activities have crossed the boundaries of discipline and form. Perfect Nonsense captures the expansive worlds of painting, photography, collage, zines, and drawing that he has created since adolescence, offering a new contextualization of his practice and its relationship with the rich contemporary culture of Miami and the American South.
Harmony Korine: Perfect Nonsense is organized by the Institute of Contemporary Art, Miami, and curated by Alex Gartenfeld, Irma and Norman Braman Artistic Director and Gean Moreno, Director of the Art + Research Center at ICA Miami, with curatorial research assistance from Donna Honarpisheh, Associate Curator, Art + Research.
Four Rooms: Selections from ICA Miami’s Permanent Collection
April 30 – October 4, 2026
“Four Rooms” assembles a suite of four exhibitions comprising works from the museum’s permanent collection, each organized by one of the museum’s curators, with a focus on recent acquisitions. The resulting presentations, which take the form of vignettes, demonstrate both the diversity and the historical depth of ICA Miami’s collection. The exhibition is a continuation of the museum’s ongoing approach to generating dialogue between newly commissioned works and works from the last 50 years and is a testament to the museum’s mission to advance the exchange of art and ideas. Together, these works offer a lens through which to consider the shifting contours of artistic production within an increasingly interconnected global context.
Spirit Matter, curated by Donna Honarpisheh, Associate Curator, Art + Research, brings together diverse experimentations with material that transform matter into portals of spiritual encounter across global contexts. In an exhibition dedicated to grisaille, Gean Moreno, Director of ICA Miami’s Art + Research Center, presents works that meditate on the body and its traces, where presence, memory, and identity emerge through black-and-white photography and subtle performative gestures. The museum’s Associate Curator, Amanda Morgan, invites viewers to reflect on intimacy and one’s relationship to the spaces of everyday life. Her exhibition brings together works that feature emotionally laden domestic objects and built environments that imply presence without depicting the human form. Finally, Alex Gartenfeld, Artistic Director, highlights a concise presentation of the museum’s wide-ranging examples of minimalism, including a recent major acquisition of a work by Miriam Schapiro.
ManuelChavajay:Xojowi ja qa tee ruachulew(Mother Earth Dances)
April 30 – November 22, 2026
The first solo institutional exhibition of the Tz’utujil Maya artist Manuel Chavajay (b. 1982), presents a selection of works produced over the past three years, including paintings made with marine oil and featuring traditional embroidery patterns depicting the landscape around Lake Atitlán, intervened earthenware pots, and remnants of site-specific performances. Together, the works focus on two important themes that have developed in Chavajay’s work: a growing concern over the increased pollution of Lake Atitlán in the Guatemalan Highlands, where the Tz’utujil live, and an ongoing meditation on the connection of the land to the cosmos, as understood in Tz’utujil ancestral knowledge. Land — including Lake Atitlán — in the context of his work is understood not as a resource to extract or as an inert ground but as a core aspect of Indigenous identity, tracing historical connections, cultural practices, and ancestral legacies.
Manuel Chavajay: Xojowi ja qa tee ruachulew is presented by the Institute of Contemporary Art, Miami, and curated by Gean Moreno, Director of the Art + Research Center at ICA Miami.
Manoucher Yektai: The Stranger and the Tree
April 30 – November 22, 2026
Featuring some 30 oil paintings by Iranian artist and poet Manoucher Yektai (b. 1921, Tehran; d. 2019), this exhibition is the artist’s first solo U.S. museum presentation. A founding member of the New York School and major figure in abstract expressionism, Yektai is known for his richly impastoed canvases, which move between still life, landscape, portrait, and color field. This exhibition, titled after a 2005 poem by the artist, traces four distinct series created between 1948 and 1963, revealing Yektai’s development from surrealist-inflected abstraction to his signature gestural abstraction. The artist’s work charts a unique course in art history, drawing on Persian rugs, Iranian flora, calligraphic forms, domestic table settings, and mystical poetry. The results fuse Iranian and American visual vocabularies, Parisian modernism, and gestural painting, articulating a distinctly transnational vision.
Manoucher Yektai: The Stranger and the Tree is organized by the Institute of Contemporary Art, Miami, and curated by Donna Honarpisheh, Associate Curator, Art + Research Center at ICA Miami.
FALL 2026 SEASON
Sheroanawë Hakihiiwë: We Will All Be Together
November 19, 2026 – March 28, 2027
The first solo exhibition in a major U.S. institution by artist Sheroanawë Hakihiiwë (b. 1971, Sheroana, Venezuela), is presented by ICA Miami in partnership with the Fondation Cartier pour l’art contemporain, and will showcase over 50 works, including new commissions, an animated film, and a site-specific installation. Hakihiiwë, who lives in the Poripori community of Venezuela, draws inspiration from the traces and forms of Amazonian flora and fauna, particularly the motifs of the forest in which he lives. Through his practice, Hakihiiwë builds new visual languages and sites of memory by recording his cultural heritage, ancestral tales, and ties to the environment. This project reflects the Fondation Cartier’s and ICA Miami’s shared commitment to representing the significance of the natural world and ecology in their programs.
Sheroanawë Hakihiiwë: We Will All Be Together is curated by Gean Moreno, Curator and Director of the Knight Foundation Art + Research Center at ICA Miami, and Michela Alessandrini, Curator at the Fondation Cartier pour l’art contemporain.
Naudline Pierre
November 19, 2026 – November 2027
Naudline Pierre will present a new work created for ICA Miami’s three-story stairwell, expanding her signature depictions of encounters between the earthly and otherworldly onto a monumental scale. Throughout her multimedia practice, the Brooklyn-based contemporary artist draws from fantasy and iconography to conjure alternate worlds, engaging with mythological and art historical iconographies. Swirling with jewel-toned texture, her works center ecstasy, devotion, and tenderness in epic scenes that generate space for rescue and healing. The stairwell commission will debut this fall, with additional details forthcoming.
Naudline Pierre is organized by the Institute of Contemporary Art, Miami, and curated by Donna Honarpisheh, Associate Curator of Art + Research.
Carroll Dunham
December 1, 2026 – March 14, 2027
The first major museum survey of American artist Carroll Dunham (b. 1949) in over 25 years features more than 40 paintings tracing the evolution of his career. The artist, who lives and works between New York and Connecticut, has exhibited his work globally, and his drawings and paintings are featured in major institutional collections worldwide. The upcoming retrospective illuminates the artist’s playful approach to figure and form, which often references the art historical canon to reflect on human psychology and the construction of thought.
Carroll Dunham is organized by the Institute of Contemporary Art, Miami, and curated by Alex Gartenfeld, Irma and Norman Braman Artistic Director and Gean Moreno, Director of the Art + Research Center at ICA Miami, with curatorial research assistance from Donna Honarpisheh, Associate Curator, Art + Research.
Diego Singh
December 1, 2026 – April 25, 2027
ICA Miami presents the first U.S. museum exhibition of Miami-based artist Diego Singh, featuring more than a dozen works spanning the last two decades, alongside several new large-scale paintings. The exhibition foregrounds Singh’s material-driven, psychologically penetrating approach to abstraction. His canvases are often built through as many as 30 layers of oil and acrylic paint applied over the course of months or years. Within these densely worked surfaces, Singh constructs paintings in which signs, words, and coded references hover between recognition and abstraction. Drawing upon sources as varied as advertising, popular culture, art history, and the visual rhetoric of political violence and authoritarianism of his native Argentina, Singh’s vividly chromatic compositions examine how meaning is produced, obscured, and continually re-read. A publication will accompany the exhibition.
Diego Singh is organized by the Institute of Contemporary Art, Miami, and curated by Alex Gartenfeld, Irma and Norman Braman Artistic Director and Amanda Morgan, Associate Curator.
ICA Miami is committed to reducing its climate footprint by adopting best practices for sustainability and partnering with organizations that focus on conservation. As part of this effort, ICA Miami has adopted sustainable shipping methods for all exhibitions and implements carbon offsets for select major exhibitions. ICA Miami is also the first museum in Florida to support the use of renewable energy and the growth of the sector. The museum matches 100% of its electricity consumption through the procurement of Renewable Energy Certificates (RECs). In 2020, the museum was among the original grantees for the first Frankenthaler Foundation funding for sustainability efforts in the arts.
About the Institute of Contemporary Art, Miami
The Institute of Contemporary Art, Miami (ICA Miami) is dedicated to promoting continuous experimentation in contemporary art, advancing new scholarship, and fostering the exchange of art and ideas throughout the Miami region and internationally. Through an energetic calendar of exhibitions and programs, and its collection, ICA Miami provides an important international platform for the work of local, emerging, and under-recognized artists, and advances the public appreciation and understanding of the most innovative art of our time. Launched in 2014, ICA Miami opened its new permanent home in Miami’s Design District in 2017, and in 2024 announced its expansion with the acquisition of a second site on the same block at 23 NE 41st Street in the Miami Design District, set to open in 2027. The museum’s central location positions it as a cultural anchor within the community and enhances its role in developing cultural literacy throughout the Miami region. The museum offers free admission, providing audiences with open, public access to artistic excellence year-round.
The Institute of Contemporary Art, Miami is located at 61 NE 41st Street, Miami, Florida, 33137. For more information, visitwww.icamiami.org or follow the museum onInstagram and explore theICA Miami Channel for inside looks at ICA Miami exhibitions and the practices of the most exciting artists working today.
Geometric Art: The Universal Language of Form, Order, and Consciousness
Few artistic languages have traveled as widely across cultures and civilizations as geometric art. From the sacred architecture of Ancient Egypt and the mathematical elegance of Islamic ornamentation to the radical abstractions of the twentieth century and the algorithmic aesthetics of the digital age, geometry has remained one of humanity’s most enduring visual systems.
Unlike representational art, which seeks to depict the visible world, geometric art operates in a realm of structure, proportion, rhythm, and relationship. It is an art of ideas as much as forms. Through lines, circles, squares, triangles, grids, and patterns, artists have sought to express concepts ranging from cosmic order and spiritual transcendence to scientific discovery and technological innovation.
Today, geometric art continues to occupy a central position within contemporary practice, bridging mathematics, philosophy, architecture, design, artificial intelligence, and visual culture.
The Origins of Geometric Thinking
Long before geometry became an artistic movement, it was a way of understanding the world.
Ancient civilizations recognized patterns in nature, astronomy, architecture, and human behavior. The cycle of the seasons, the movement of celestial bodies, the structure of crystals, and the proportions of plants all suggested that order underlies apparent complexity.
In Ancient Egypt, geometry was essential to architecture and sacred construction. In Greece, philosophers such as Pythagoras and Plato viewed geometric forms as reflections of universal principles.
For Plato, geometry was not merely mathematical; it was metaphysical. Perfect forms existed beyond physical reality and could only be approached through intellectual contemplation.
This idea would profoundly influence artistic thought for centuries.
Geometry and the Sacred
Perhaps no artistic tradition demonstrates the spiritual power of geometry more clearly than Islamic art.
Across the Islamic world, artists developed intricate geometric systems that transformed architecture, manuscripts, textiles, ceramics, and decorative arts into visual meditations on infinity.
Through repetition, symmetry, and mathematical precision, geometric patterns became expressions of divine order. The endless expansion of these forms symbolized the infinite nature of creation and humanity’s relationship to the cosmos.
Similarly, sacred geometry appears throughout Hindu, Buddhist, Christian, and Indigenous traditions. Mandalas, labyrinths, pyramids, temples, and ceremonial structures often employ geometric principles to create spaces for contemplation and spiritual experience.
Geometry became a bridge between the visible and invisible worlds.
The Birth of Modern Geometric Abstraction
The twentieth century transformed geometry from a symbolic language into a revolutionary artistic movement.
Artists began to reject traditional representation and explore the expressive potential of pure form.
Among the pioneers was Kazimir Malevich, whose Suprematist paintings reduced visual experience to fundamental geometric elements. His iconic Black Square challenged centuries of artistic convention and proposed that abstraction could communicate realities beyond the material world.
At the same time, Piet Mondrian developed a rigorous visual language based on vertical and horizontal lines, primary colors, and balanced compositions. For Mondrian, geometry represented universal harmony and the search for spiritual equilibrium.
The influence of these artists extended far beyond painting, shaping architecture, graphic design, industrial design, and contemporary visual culture.
Constructivism and the Geometry of Society
In the aftermath of the Russian Revolution, Constructivist artists embraced geometry as a tool for social transformation.
Art was no longer viewed as a passive object but as an active force capable of shaping modern life.
Geometric forms embodied ideas of efficiency, rationality, progress, and collective purpose. Artists integrated visual art with architecture, engineering, typography, and industrial production.
The Constructivist legacy continues to influence contemporary design and public art, demonstrating how geometry can function as both aesthetic expression and social philosophy.
Latin America and the Expansion of Geometric Art
Few regions have contributed more significantly to geometric abstraction than Latin America.
Throughout the twentieth century, artists across Venezuela, Brazil, Uruguay, Argentina, and other countries transformed geometric art into one of the defining visual languages of modern Latin American culture.
Figures such as Joaquín Torres-García, Jesús Rafael Soto, Carlos Cruz-Diez, Lygia Clark, and Hélio Oiticica expanded geometry beyond static composition.
Their works introduced movement, participation, perception, and sensory experience into geometric abstraction. Rather than depicting reality, they invited viewers to actively experience it.
In Latin America, geometry became dynamic, immersive, and deeply human.
Geometry, Perception, and Optical Art
The rise of Optical Art, or Op Art, further expanded the possibilities of geometric expression.
Artists discovered that carefully arranged geometric structures could create the illusion of movement, vibration, depth, and transformation.
These works challenged assumptions about vision itself.
What appears stable may be unstable.
What appears static may be moving.
What appears objective may depend entirely on perception.
Geometric art thus became an investigation into the nature of reality and consciousness.
The Cube: Geometry as Philosophy
Among all geometric forms, few have inspired as much artistic and philosophical reflection as the cube.
The cube embodies stability, balance, and structure. It exists simultaneously as a physical object and a conceptual framework.
Throughout contemporary art, the cube has become a symbol of order, containment, reflection, and spatial awareness.
Unlike organic forms that emerge from nature, the cube represents human intervention, intention, and consciousness. Yet it also echoes fundamental patterns found throughout the natural world, from crystal formations to molecular structures.
For many contemporary artists, the cube functions not merely as a shape but as a metaphor for the relationship between the individual and the collective, the internal and external, the visible and invisible.
Geometry in the Digital Age
The twenty-first century has introduced a new chapter in the history of geometric art.
Digital technologies, generative systems, artificial intelligence, and algorithmic design have expanded the possibilities of geometric creation beyond anything previously imaginable.
Artists now collaborate with software, machine learning systems, and computational processes capable of generating complex visual structures in real time.
Yet despite these technological advances, the fundamental questions remain unchanged.
How do simple forms create complexity?
How does order emerge from chaos?
What hidden structures shape our perception of reality?
In many ways, contemporary digital artists are continuing a conversation that began thousands of years ago.
Why Geometric Art Endures
Geometric art remains relevant because it speaks a universal language.
Unlike figurative imagery, which often depends on cultural context, geometric relationships can be understood across linguistic, national, and historical boundaries.
A circle, a square, a line, or a triangle carries meanings that resonate across civilizations.
Geometry connects art with mathematics, science, architecture, music, philosophy, and spirituality. It reveals the invisible systems that organize both nature and human thought.
In an increasingly fragmented world, geometric art offers something rare: a visual language capable of expressing unity through structure.
Conclusion
Geometric art is far more than abstraction.
It is a way of thinking.
From ancient temples and Islamic architecture to modern abstraction and artificial intelligence, geometry has served as a tool for exploring humanity’s deepest questions about order, perception, knowledge, and existence.
Its power lies not in what it depicts, but in what it reveals.
Through the simplest forms—lines, circles, squares, and grids—artists have continuously sought to understand the complex relationships that shape the universe and our place within it.
In this sense, geometric art is not merely a style.
It is one of humanity’s oldest and most enduring philosophies made visible.
Islamic Art: From the Ilkhanids to the Mughals — A Journey Through Empire, Beauty, and Knowledge
Islamic art is not a style. It is a civilization. Ilkhanid Period (1256–1353) Timurid Period (c.1370–1507) Ottoman Period (before 1600) Süleyman the Magnificent Period (1520–1566) Mughal Period (after 1600) Ottoman Period (after 1600) Safavid Period (before 1600) Safavid and Qajar Periods (after 1600)
Spanning more than fourteen centuries and extending across three continents, Islamic art represents one of humanity’s most sophisticated visual traditions. From the courts of Persia and Central Asia to the palaces of Istanbul and the gardens of Mughal India, Islamic artists developed a visual language that fused spirituality, mathematics, poetry, architecture, science, and craftsmanship into a unified artistic vision.
Unlike many Western artistic traditions that centered on individual genius, Islamic art often emphasized collective knowledge, workshop practices, and the transmission of visual ideas across generations. Yet this does not mean individuality was absent. Recent scholarship has increasingly revealed the presence of artists, architects, calligraphers, and manuscript painters whose creative identities shaped the visual culture of entire empires.
The history of Islamic art can be understood through a series of remarkable dynasties whose artistic achievements transformed the visual culture of the world.
The Ilkhanid Period (1256–1353): The Persian Renaissance After the Mongols
The Ilkhanid dynasty emerged following the Mongol conquest of Persia under the descendants of Genghis Khan.
At first glance, one might expect such a conquest to have destroyed Persian culture. Instead, the opposite occurred.
The Mongol rulers gradually adopted Islam and became patrons of Persian art, literature, and architecture. Under their rule, Persian manuscript painting experienced an extraordinary revival.
The Ilkhanids sponsored ambitious illustrated manuscripts, particularly copies of the Shahnameh (Book of Kings), the great Persian epic by Ferdowsi. Artists combined Chinese influences introduced through Mongol connections with established Persian traditions, creating a new visual language characterized by dynamic compositions, atmospheric landscapes, and refined figural representation.
This fusion of East Asian and Persian aesthetics became one of the defining features of later Islamic painting.
The Timurid Period (c. 1370–1507): The Golden Age of Persian Painting
If the Ilkhanids laid the foundations, the Timurids perfected them.
Founded by the conqueror Timur (Tamerlane), the Timurid Empire transformed cities such as Samarkand and Herat into major centers of artistic production.
Timurid workshops produced some of the most celebrated manuscripts in Islamic history. Miniature painting reached extraordinary levels of sophistication, characterized by brilliant color palettes, intricate architectural settings, and unparalleled attention to detail.
Timurid patronage also fostered advances in calligraphy, book design, and architecture. Scholars increasingly view the Timurid period as one of the great intellectual and artistic renaissances of the Islamic world. Many visual conventions later adopted by Ottoman, Safavid, and Mughal artists originated in Timurid ateliers.
The Timurid legacy would become the artistic foundation upon which three major Islamic empires built their visual identities.
The Ottoman Empire Before 1600: Building an Imperial Vision
The Ottoman Empire emerged as one of the most powerful political and cultural forces in world history.
Centered in Istanbul after the conquest of Constantinople in 1453, Ottoman art synthesized Byzantine, Persian, Islamic, and Central Asian traditions into a distinctly Ottoman aesthetic.
Court workshops developed a unified visual language visible across manuscripts, ceramics, textiles, metalwork, architecture, and decorative arts.
The Ottomans excelled in the arts of ornamentation. Floral motifs, arabesques, geometric systems, and elegant calligraphy became hallmarks of Ottoman design. Royal patronage played a crucial role in establishing this visual coherence across the empire.
The Age of Süleyman the Magnificent (1520–1566)
The reign of Süleyman the Magnificent marked the apex of Ottoman artistic achievement.
Under his patronage, architecture, manuscript production, ceramics, textiles, and calligraphy flourished. The architect Mimar Sinan transformed Ottoman architecture through monumental mosques and urban complexes that continue to define the skyline of Istanbul today.
The visual arts also underwent significant refinement. Imperial workshops developed highly sophisticated decorative vocabularies featuring tulips, carnations, roses, saz leaves, and intricate geometric structures.
This period established many of the visual symbols that continue to be associated with Ottoman culture.
The Safavid Empire Before 1600: Persia Reimagined
Founded in 1501, the Safavid dynasty revived Persian cultural identity and established Shi’a Islam as the state religion of Iran.
Safavid rulers became among the greatest patrons of art in Islamic history.
The court of Shah Tahmasp commissioned magnificent manuscripts, including one of the most celebrated illustrated copies of the Shahnameh ever produced. Persian painting reached new levels of elegance and refinement, characterized by lyrical compositions, subtle emotional expression, and extraordinary technical mastery.
Safavid artists also excelled in carpet design, ceramics, metalwork, and textile production. Persian carpets from this period remain among the most admired works of decorative art ever created.
The Mughal Empire After 1600: Observation and Naturalism
The Mughal Empire emerged in India through the descendants of Timur and inherited much of the Timurid artistic tradition.
Yet Mughal art evolved in a unique direction.
Unlike many earlier Persian traditions, Mughal artists developed a remarkable interest in observation and naturalism. Court painters produced detailed studies of animals, plants, birds, landscapes, and historical events with astonishing precision.
Under rulers such as Akbar, Jahangir, and Shah Jahan, artistic workshops became centers of innovation where Persian, Indian, and European influences converged.
The Mughal fascination with the natural world resulted in some of the most scientifically observant artworks produced before modern photography.
Ottoman and Safavid Art After 1600: New Identities, Shared Heritage
By the seventeenth century, the Ottoman and Safavid empires had developed distinct visual identities.
The Ottomans increasingly emphasized decorative abstraction, floral ornament, and architectural grandeur, while the Safavids continued to cultivate figurative painting, luxury textiles, and manuscript production.
Despite political rivalries, both empires shared a common artistic ancestry rooted in Timurid traditions. Modern scholarship increasingly highlights the interconnected nature of Ottoman, Safavid, and Mughal artistic production, revealing extensive exchanges of artists, motifs, techniques, and ideas.
The Qajar Period: Tradition Meets Modernity
The Qajar dynasty (1789–1925) introduced a new chapter in Iranian art.
Qajar painters embraced large-scale portraiture, royal imagery, and increasingly naturalistic representation. European artistic influences became more visible, yet traditional Persian aesthetics remained central.
The period reflects the complex dialogue between tradition and modernity that characterized much of the nineteenth century across the Islamic world.
Geometry, Calligraphy, and the Search for Infinity
Across all these dynasties, certain artistic principles remained remarkably consistent.
Geometry
Islamic artists developed some of the most sophisticated geometric systems in human history. Through symmetry, repetition, and mathematical precision, geometry became a visual expression of cosmic order.
Calligraphy
The written word occupied a privileged position within Islamic culture. Calligraphy transformed language into visual art, elevating writing to a sacred practice.
Ornament
Arabesques and vegetal forms symbolized growth, continuity, and the infinite nature of creation.
Architecture
Mosques, palaces, gardens, and madrasas became spaces where mathematics, engineering, spirituality, and aesthetics converged.
Conclusion
Islamic art is often described through its visual beauty, but its deeper significance lies in its intellectual ambition.
The Ilkhanids, Timurids, Ottomans, Safavids, Mughals, and Qajars created artistic traditions that were simultaneously spiritual, scientific, poetic, and political.
Their artists were not merely decorators of empire. They were architects of knowledge.
Through manuscripts, textiles, ceramics, carpets, architecture, calligraphy, and painting, they constructed visual systems capable of expressing profound ideas about order, faith, memory, power, and the nature of the universe itself.
Today, Islamic art remains one of humanity’s greatest artistic achievements—not simply because of its beauty, but because it demonstrates how art can serve as a bridge between mathematics and spirituality, between history and imagination, and between the earthly and the infinite.
